Caput I – Aurelius Augustinus, Civis Romanus Vir Sanctusque

by Michael Lambert

October 2025

Caput I – Aurelius Augustinus, Civis Romanus Vir Sanctusque

by Michael Lambert

October 2025

in ante diem V Kalendas Septembres, Romanum templum hoc die Solis Lunaeque quotannis dedicatum est. haec dies etiam est dies ut meminerit Aurelius Augustinus

On the Fifth day before the Calends of September (August 28), the Roman temple of the Sun and the Moon is annually dedicated. This day is also the date that Aurelius Augustinus is remembered

To speak of the son, first speak of the mother

Monica is a strong-willed woman. Her singular purpose is Aurelius; her first and eldest son

The family lives at Thagaste in Numidia, now named: Souk Ahras in Algeria. Thagaste is inland from the North African coast, just at the point where the veneer of Roman civilization thins in the Numidian highlands. Aurelius is educated at home and then at Thagaste. He then goes to Madauros and Carthage, two North African centres for further studies. Aurelius did well in Greek and philosophy. He excels in Latin and rhetoric. With studies completed, he travels to Rome, then to Milan. In Milan, he works for two years teaching rhetoric. His academic career lasts two years. His life is purposeless, aimless, empty…

Aurelius, though raised within the Christian faith, he is not baptized

Early Christian doctrine advocates infant baptism. Doctrine also urges adults be baptized. For adults, baptism is counter to logic. Baptism cleans the soul for entry into heaven. For baptized adults after a life on earth, entry into heaven may be hindered. Consequently, Patricius, Monica’s husband, conforming to normative behaviour, is baptized on his deathbed

Aurelius, in Thagaste, has a son by a household slave. Not acceptable behaviour, so get rid of the girl and marry respectfully… His days are marked with drinking and whoring in Madauros and Carthage with more in Rome and Milan. But Monica follows Aurelius to Milan. What is said…? Aurelius renounces debauchery, he consents to be baptized

Later in life, Aurelius writes of his conversion in a work titled Confessionum, the Confessions. The work is filled with phrases: quid enim miserius misero non miserante se ipsum et flente…, What is more wretched than a wretch that does not pity his own wretchedness, weeping… and, non te amabam, et fornicabar abs te, et fornicanti sonabat undique “euge, euge.” amicitia enim mundi huius fornicatio est abs te et “euge, euge” diciturI did not love thee, and I strayed from thee in fornication and to my fornicating there resounded everywhere the applause “Well done, well done!”: For love of this world is fornication against thee, and the applause “Well done, well done” makes a man ashamed not to be that kind of man, it was said

Monica, on her return journey to Thagaste; dies enroute. Sometime later she is canonized and declared the patroness of mothers who have undisciplined sons. ah! spes indisciplinatorum filiorum

Cited below are the opening two paragraphs to Confessionum. Aurelius commences by speaking of his school days. We are given observations on the psychology of learning, and these words turn into emotional and religious elaboration. Throughout the work, words proclaim Aurelian culpability

CONFESSIONUM

 quid autem erat causae, cur graecas litteras oderam, quibus puerulus imbuebar. ne nunc quidem mihi satis exploratum est. adamaveram enim latinas, non quas primi magistri, sed quas docent qui grammatici vocantur, nam illas primas, ubi legere et scribere et numerare discitur, non minus onerosas poenalesque habebam quam omnes graecas. unde tamen et hoc nisi de peccato et vanitate vitae, qua caro eram et spiritus ambulans et non revertens? nam utique meliores, quia certiores, erant primae illae litterae, quibus fiebat in me et factum est et habeo illud, ut et legam, si quid scriptum invenio, et scribam ipse, si quid volo, quam illae, quibus tenere cogebar Aeneae nescio cuius errores, oblitus, errorum meorum, et plorare Didonem mortuam, quia se occidit ab amore, cum interea me ipsum in his a te morientem, deus, vita

mea, siccis oculis ferrem misserrimus
quid enim miserius misero non miserante se ipsum et flente Didonis mortem, quae fiebat amando Aenean, non flente autem mortem suam, quae fiebat non amando te, deus, lumen cordis mei et panis oris intus animae meae et virtus maritans mentem meam et sinum cogitationis meae? non te amabam, et fornicabar abs te, et fornicanti sonabat undique “euge, euge.” amicitia enim mundi huius fornicatio est abs te et “euge, euge” dicitur, ut pudeat, si non ita homo sit. et haec non flebam, et flebam Didonem extinctam ferroque extrema secutam, sequens ipse extrema condita tua relicto te, et terra iens in terram: et si prohiberer ea legere, dolerem, quia non legerem quod dolerem. talis dementia honestiores et uberiores litterae putantur quam illae, quibus legere et scribere didici

Monica in death keeps watch on Aurelius. Her date of remembrance is the ante diem VI Kalendas Septembres, the Sixth day before the Calends of September (August 27). Ah! Hope for undisciplined sons